Decolonial Gestures in Canada’s Settler State: Contemporary Indigenous Writers Jordan Abel and Leanne Simpson
DOI:
https://doi.org/10.22364/BJELLC.07.2017.01Keywords:
settler colonialism, decolonization, decolonial gestures, epistemic disobedience, conceptual writingAbstract
This paper discusses the ways recent texts by two Indigenous Canadian writers, Jordan Abel’s collection of conceptual poetry Un/Inhabited and Leanne Simpson’s short stories and poems Islands of Decolonial Love, engage in what Walter Mignolo terms ‘decolonial gestures’ to expose the workings of contemporary settler colonialism and counter their effects. The theoretical section explains the specificities of settler colonialism that make decolonization in the sense of regaining freedom from the colonizers impossible; it then discusses the possibilities for decolonization that exist in settler countries, particularly those that refer to cultural and artistic practices. The analytical section focuses on the different strategies Abel and Simpson use in their work to enact what Mignolo calls ‘epistemic disobedience.’ Abel resorts to decolonial violence in appropriating selected texts of the genre of the Western and erasing from them to undo their loaded ideological messages. Simpson’s work, marked by explicitly confrontational rhetoric, focuses on Indigenous characters and communities, foregrounding their colonial traumas and the role of traditional knowledge and cultural practices in healing them. The paper argues that the decolonial gestures Abel and Simpson undertake work to reject the mainstream rhetoric of reconciliation, inviting Indigenous people to recognize the workings of settler colonialism and look for ways of extricating from them.
References
Abel, J. (2014) Un/Inhabited. Vancouver: Talonbooks and Project Space.
Alfred, T. and Corntassel, J. (2005) Being Indigenous: Resurgences against contemporary colonialism. Government and Opposition, 40(4): 597–614.
Ashcroft, B. (2001) Post-Colonial Transformation. London: Routledge.
Blomley, N. (2003) Law, property, and the geography of violence: The frontier, the survey, and the grid. Annals of the Association of American Geographers, 93(1): 121–41.
Blomley, N. (2004) Unsettling the City: Urban Land and the Politics of Property. New York: Routledge.
Bombay, A., Matheson, K. and Anisman, H. (2009) Intergenerational trauma: Convergence of multiple processes among First Nations peoples in Canada. Journal of Aboriginal Health/ Journal de la santé autochtone, 5(3): 6–47.
Cairns, A. (2000) Citizens Plus: Aboriginal Peoples and the Canadian State. Vancouver: University of British Columbia Press.
Coulthard, G. S. (2007) Subjects of empire: Indigenous peoples and the ‘politics of recognition’ in Canada. Contemporary Political Theory, 6: 437–60.
Coulthard, G. S. (2014) Red Skin, White Masks: Rejecting the Colonial Politics of Recognition. Minneapolis: University of Minnesota Press. Kindle Edition.
D’Arcus, B. (2010) The urban geography of Red Power: The American Indian Movement in Minneapolis-Saint Paul, 1968–70. Urban Studies, 47(6): 1241–55.
de Certeau, M. (1984) The Practice of Everyday Life. Trans. Steven Rendall. Berkeley: University of California Press.
Decolonization (n.d.) United Nations. Available from http://www.un.org/en/globalissues/decolonization/ [Accessed on 20 October 2015].
Dickason, O. P. (1992) Canada’s First Nations: A History of Founding People’s from Earliest Times. Toronto: McClelland and Stewart.
Dworkin, C. (2010) The fate of echo. In C. Dworkin and K. Goldsmith (eds.) Against Expression: An Anthology of Conceptual Writing (pp. xxiii-liv). Evanston: Northwestern University Press.
Fanon, F. (1967) Black Skin, White Masks (trans. Ch. L. Markmann). New York: Grove Press.
Fanon, F. (2004) The Wretched of the Earth (trans. R. Philcox). New York: Grove Press.
Figueroa, Y. C. (2015) Reparation as transformation: Radical literary (re)imaginings of futurities through decolonial love. Decolonization: Indigeneity, Education, and Society, 4(1): 41–58.
Flanagan, T. (2000) First Nations? Second Thoughts. Montreal: McGill-Queen’s University Press.
Gaztambide-Fernàndez, R. (2014) Decolonial options and artistic/aestheSic entanglements: An interview with Walter Mignolo. Decolonization: Indigeneity, Education, and Society, 3(1): 196–212.
Gilbert, H. (1998) Sightlines: Race, Gender, and Nation in Contemporary Australian Theatre. Michigan: The University of Michigan Press.
Goldsmith, K. (2010) Why conceptual writing? Why now? In C. Dworkin and K. Goldsmith (eds.) Against Expression: An Anthology of Conceptual Writing (pp. xvii–xxii). Evanston: Northwestern University Press.
Hanson, E. (2009) Reserves. Indigenous Foundations. Available from http://indigenousfoundations.arts.ubc.ca/home/government-policy/reserves.html [Accessed on 13 March 2015].
Harris, C. (2002) Making Native Space: Colonialism, Resistance, and Reserves in British Columbia. Vancouver: University of British Columbia Press.
Harris, C. (2004) How did colonialism dispossess? Comments from an edge of empire. Annals of the Association of American Geographers, 94(1): 165–82.
Huggan, G. (2008) Interdisciplinary Measures: Literature and the Future of Postcolonial Studies. Liverpool: Liverpool University Press.
King, T. (1993) One Good Story, That One: Stories by Thomas King. Toronto: Harper Perennial.
Kirmayer, L. J., Tait, C. L. and Simpson, C. (2009) The mental health of Aboriginal peoples in Canada: Transformations of identity and community. In L. J. Kirmayer and G. G. Valaskakis (eds.) Healing Traditions: The Mental Health of Aboriginal Peoples in Canada (pp. 3–35). Vancouver: University of British Columbia Press.
Kostash, M. (2000) The Next Canada: In Search of Our Future Nation. Toronto: McClelland and Stewart.
Kristeva, J. (1984) Revolution in Poetic Language (trans. M. Waller). New York: Columbia University Press.
Ljunggren, D. (2009) Every G20 nation wants to be Canada, insists PM. Reuters. Available from http://www.reuters.com/article/columns-us-g20-canada-advantages-idUSTRE58P05Z20090926 [Accessed on 2 September 2015].
Macdonald, T. (2009) A brief history of erasure poetics. Jacket 2. 38. Available from http://jacketmagazine.com/38/macdonald-erasure.shtml [Accessed on 12 June 2014].
Maracle, L. (1993) Ravensong. Vancouver: Press Gang.
Mawani, R. (2003) Imperial legacies (post)colonial identities: Law, space, and the making of Stanley park, 1859–2001. Law Text Culture, 7: 95–141.
McMillan, A. D. (1995) Native Peoples and Cultures of Canada: An Anthropological Overview. 2nd ed. Vancouver: Douglas and McIntyre.
McMahon, J. L. and Csaki, B. S. (2010) Introduction: Philosophy and the Western. In J. L. McMahon and B. S. Csaki (eds.) The`` Philosophy of the Western (pp. 1–10) Lexington: The University Press of Kentucky.
Mignolo, W. D. (2011) Epistemic disobedience and the decolonial option: A manifesto. Transmodernity: Journal of Peripheral Cultural Production of the Luso-Hispanic World, 1(2): 43–66.
Mignolo, W. D. (2014) Looking for the meaning of ‘decolonial gesture.’ E-misférica. 11(1). Available from http://hemisphericinstitute.org/hemi/en/emisferica-111-decolonial-gesture/mignolo [Accessed on 28 August 2015].
Mignolo, W. and Vazquez, R. (2013) Decolonial aesthesis: Colonial wounds/decolonial healings. Social Text. Available from http://socialtextjournal.org/periscope_article/decolonial-aesthesis-colonial-woundsdecolonial-healings/ [Accessed on 2 September 2015].
Moya, P. M. L. (2012) The search for decolonial love: An interview with Junot Díaz. Boston Review. Available from http://www.bostonreview.net/books-ideas/paula-ml-moya-decolonial-love-interview-junot-d%C3%ADaz [Accessed on 20 June 2015].
Perloff, M. (2012) Poetry on the brink: Reinventing the lyric. Boston Review. Available from http://www.bostonreview.net/forum/poetry-brink [Accessed on 12 September 2014].
Place, V. and Fitterman, R. (2009) Notes on Conceptualism. Brooklyn: Ugly Duckling Press.
Razack, S. H. (2002) Gendered racial violence and spatialized justice: The murder of Pamela George. In S. H. Razack (ed.) Race, Space, and the Law: Unmapping a White Settler Society (pp. 121–56). Toronto: Between the Lines.
Ritter, K. (2014) Ctrl-F: Reterritorializing the canon. In J. Abel. Un/Inhabited (pp. vii–xix) Vancouver: Talonbooks and Project Space.
Sibley, D. (1995) Geographies of Exclusion: Society and Difference in the West. London: Routledge.
Simpson, L. (2013) Islands of Decolonial Love: Stories and Songs. Winnipeg: ARP Books.
Simpson, L. (2015) i am graffiti. The Walrus. Available from http://thewalrus.ca/i-am-graffiti/ [Accessed on 20 June 2015].
Simpson, L. B. (2016). A smudgier dispossession is still dispossession. Active History. Available from http://activehistory.ca/2016/01/a-smudgier-dispossession-is-still-dispossession/) [Accessed on 12 January 2016].
Tuck, E. and Yang, K. W. (2012) Decolonization is not a metaphor. Decolonization: Indigeneity, Education, and Society, 1(1): 1–40
Winder, T. (2014) Falling into decolonial love: An interview with Leanne Simpson, author of Islands of Decolonial Love: Stories and Songs. As Us: A Space for Women of the World, 4(4). Available from http://asusjournal.org/issue-4/interview-with-leanne-simpson/ [Accessed on 24 August 2015].
Wolfe, P. (1999) Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event. London: Cassel.
Wolfe, P. (2006) Settler colonialism and the elimination of the Native. Journal of Genocide Research, 8 (4): 387–409.
Wright-McLeod, B. (2011) Red Power A Graphic Novel. Markham: Fifth House.
Downloads
Published
Issue
Section
License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.